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A surprising element of learning more about how the Grateful Dead wrote its original material regards the authority of their voice — or in their case, their multiple lead-singing vocalists.

Other than the Allman Brothers, I can’t think of an important rock band that split its lead vocal duties as evenly between two major players as did the Dead.

Nonetheless, to the tourist-level fan, there is no doubt that the voice of Jerry Garcia represents the vocal “signature” of the Grateful Dead.  His particular thin, straining, quavering high voice paradoxically spoke with an authority that a better, stronger, more typical rock front-man’s voice would not have.

A cross between mystical, all-wise guru and wiseguy “head”, Garcia’s pronouncements gained by their utterly authentic delivery via his “flawed” vocals.  (I already know “we” Deadheads wouldn’t change a thing, at least until the 80s).

So it is a point of inquiry for me that the original words he sung were not usually of his own creation, but of Robert Hunter or other collaborators.

Now, I’m not saying he was just a lyric reader.  Surely he and Hunter worked in a collaboration that, at least in myth, was simultaneous and inseparable.  Surely we can hear the sentiments of a Hunter lyric and assume that he was writing along the lines ol’ Jer had inspired.

In truth, Garcia probably was more of an editor, in selecting what songs to put to his music, how to arrange them and which lyrics to keep and which to throw out, or modify.

The musical contribution alone stands as a towering achievement on so many classic tunes.

In some ways, Garcia’s interpretation of Hunter’s words might make the lyrics even more meaningful than if Garcia had penned them himself.  Few bands worked with such talented and numerous off-site lyricists while writing their own music.

It’s an odd formula but one that created catch-phrases that may have never lived had the band wrote more of its own lyric material.  “One man gathers what another man spills.”

Somehow, it may have been easier for Hunter to come up with those gems when he was not standing on stage so many hundreds of nights, watching how the audience reacted to them.  Being closer to the reaction may have impeded his creativity.

On another day, I will consider the impact of the unusual songwriting tandems of Garcia-Hunter and Weir-Barlow, and how competition may have served the fans and band favorably, without the typical rancor seen in so many other outfits in the rock era.  Right now, it’s a puzzlement to me, on a human level, as to how it stayed together and positive.

I haven’t actually thought about it too much but I can’t think of a rock band more associated with having significant numbers of female fans than The Grateful Dead.

Twirlers spinning to the music.  Blowing bubbles.  Granny glasses.  Sundresses.

The fairer sex always seemed to me to be well-represented in media images of the Dead, which were always concert shots — if not parking lot “scene” pictures.

So where are all the tortured love songs?

Sure, there are a paltry few songs named after women, with Stella (Blue), Bertha (Bertha!), Rosemary and (Ramble on) Rose in their titles, but all in all, pickings for the lovelorn are pretty slim.

In my early meanderings through the songbook, Scarlet Begonias stands out to my ears as the tune most obviously and enjoyably consumed as being about a woman.

She had rings on her fingers and
bells on her shoes,
And I knew without askin’ she was
into the blues
Scarlet begonias
tucked into her curls
I knew right away
she was not like other girls–
other girls

begonias

I came across a statement from lyricist Robert Hunter that confessed his interest in layering multiple meanings into his songs.  Decades after the fact he identified his wife as the subject of the tune.

But I’m not buying it (sorry Mrs. Hunter).

Well there ain’t nothin’ wrong
with the way she moves
Or scarlet begonias or a
touch of the blues
And there’s nothing wrong with
the love that’s in her eye
I had to learn the hard way
to let her pass by–
let her pass by

My curiosity piqued, I went looking for a picture of the poppy flower.  Poppies are yellow, right?

poppies

As Mick and Keith sang, “and I won’t forget to put roses on your grave.” (from Dead Flowers)

My long-deferred journey to discover the Grateful Dead resumed, or began in earnest, a few years ago during a random review of the popular music section of my Barnes & Noble bookstore.  Unable to get excited about shelling out cash for another variation on rehashed exploits or for another coffeetable bible of pictures and memorabilia of the bands I have loved and followed for decades, I spied a healthy-sized trade paperback on the Grateful Dead, lots of text, few frills.  I had heard the name Dennis McNally and figured he was a good place to start. for the semi-official burnished history

While I knew reading a book about music that I barely knew would be a grind, I found A Long Strange Trip . . . to be quite an interesting read.  I stayed up all hours to finish it in a weekend.  While I was reading it on two levels — one as a rock fan looking for the expected excesses of the profession and another as a person familiar with the business world and how people in organizations battle over money, prestige and power, I also knew I would need to read it again after becoming familiar with the music.

McNally walked a fine line between telling tales and keeping secrets, and ironically he was more free with the stories of dosed punch than with how the intra-band dynamics worked.  I can certainly understand not wanting to burn such important bridges, but there’s a dog that didn’t bark, so to speak.

I came away with three big questions I will seek answers from in the music.

First, few bands’ lyrics more directly influenced their fans and spoke to (or were believed to allude to) an enlightened value system than those of the Grateful Dead.  Yet the band’s own songs lyrics were largely written by two non-performers in the band, Robert Hunter, who was considered a non-performing member, and John Perry Barlow, who may or may not have been granted that same exalted status.

Each man wrote mostly with one of the two guitarists/vocalists, Hunter with Garcia, and Barlow with Weir.

How were the Dead able to achieve their level of success while being dependent on such designated “wise men” to write the lyrics, where other major bands appear to have written their own?

Second, what was the dynamic between Garcia and Weir personally?  I did not find a lot of speculation or light shed by McNally on this most central topic.  I would expect the Lennon/McCartney, Jagger/Richards or Page/Plant relationships to constitute the focus of books on their respective bands, so I was puzzled and frustrated by the lack of insight provided by McNally where he obviously was in possession of some.

Third, while he alluded to Garcia’s reluctance to be seen as the leader of the band or the “movement” around the band, Garcia clearly acted with authority on many occasions, perhaps passive-aggressively, but not on others (perhaps crucially in not being able to slow the juggernaut to save himself).

What makes the Dead different than all their peers was the lack of a leaping, charismatic front-man, or in the case of the Beatles, the lack of one or both leaders willingly taking the role foisted upon them by the media and public.

What were the personal issues or 60s cultural issues that informed Garcia’s reticence — a reticence I hear nearly every time he sings on the live soundboards, where his vocals are apparently calibrated to be just loud enough to be heard over the music, but leaving the listener straining to hear more.

Listening to the tapes of shows, the balance between the vocals handled by the two frontmen and the balanced origins of the songs they sing, seems amazingly casual but also cunningly calculated.

The survival of the band for such a long time as a true working outfit on the road is amazing given the difficulties of such in the music business and especially where large sums of money are involved.

While it seems the real-world issues faced by the Dead could be seen as a repudiation of some of their professed values, those values could also be seen as the reason for extraordinary longevity and productivity.

I am nowhere close to having answers to my questions, but it should be fun trying to develop them.

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